In the Ethica (published posthumously), he attempted to delineate a carry through philosophical system using a Euclidean axiom-theorem abstract of development. He said, "I shall consider human actions and appetites just as if I were considering lines, planes, and bodies." Definitions guided by axioms constitute the first abuse; the axioms are largely laws of logic, such as excluded middle and self-contradiction, or rationalist assumptions, like " human race is rational."
Using this configurationulation, Spinoza trustworthy as ultimately real only the self-caused, self-existent, self-determined, self-temporalized: the Universe exclusively meets these criteria, and that integrity Reality can be conceived, and so, exists. He that identifies it as God and Substance.
Everything else is either a) a subdivided essence of the staple fibre Substance (an attribute), or b) a subdivided modi
Trans. by R. H. W. Elwes. London: Bell, 1905-1906.
This idea of the nature of man is one of Spinoza's major contributions.
As Hans Jonas said, "for the first time in advanced(a) speculation an organic individual is viewed as a particular of wholeness rather than of mechanical interplay of parts." To buttress this idea, Spinoza differentiate an example of courage, both personal and philosophical, that was remarkable, re-establishing philosophy as of the more or less fundamental and immediate importance. Stuart Hampshire said, "within his system almost each major and recurring metaphysical and moral issue is answered, and is answered emphatically and without evasion. For Spinoza . . . philosophy . . . was the only complete and essential form of knowledge."
de Spinoza, Benedict. Chief Works of Benedict de Spinoza.
Since God/Substance/Reality is infinite (by definition), there must exist an eternity of separate attributes than the physical and psychic. Hence, any object or event possesses this infinity of attributes.
Russell, Bertrand. A History of Western Philosophy. New York:
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