Notions of Experience

"Red" is a graphic symbol that cannot be explained or imagined. It can only be pointed taboo and accepted--this is red, and whenever you see it, it is red. Red is not an inherent tone, however, still is produced done the act of perception. It is a secondary rather than a primary coil quality. Extension is a primary quality, as are size and trope. Color is a secondary quality that exists as an bringing close together only in the mind but that is caused by true(a) features of the external object, in this case the orchard apple tree. Color is a quality admitted only by the eyes, as sound is admitted only by the hearing, or taste only by the palate (Locke 123). try out enters as even eats the apple, but it does not tinge her perception of the extended red apple. She identifies the apple as an apple by its shape and color. She will know that this is an apple because she has been told that this shape and color signify an apple and no other thing. Eve has acquired these ideas from experience and from God, who has told her not to eat the apple, so indicating that it could be eaten and thus identifying it as an apple at the same time.

Dewey challenges the traditional look on of experience when he links gravel and Nature in the title of his book, noting that this would be seen as unusual to many passel:

Experience, they say, is important for those beings who have it, but is too casual and intermittent in its occurrence to carry with it any important impli

For Locke, it is the act of experiencing something which gives that something a reality, and such experiencing comes with the senses.

Experience here is an entirely human thing, the act of experiencing the military personnel through the senses. In the natural sciences, says Dewey, "there is a heart and soul of experience and nature which is not greeted as a behemoth":

the distinction between physical, psycho-physical, and mental is thus one of levels of change magnitude complexity and intimacy of interaction among natural events. The idea that matter, aliveness and mind represent separate kinds of Being is a ism that springs, as so many philosophic errors have sprung, from a substantiation of eventual functions.

The fallacy converts consequences of interaction of events into causes of the occurrence of interaction of events into causes of the occurrence of these consequences. . . . (Dewey 261).

In the modern scientific earn, though, the use of "I" and mind and spirt as interchangeable concepts requires a antithetic social structure. Cultural experience thus influences the way we view the mind and the body and has come to influence how we see them as united or separated. Dewey says that a "series of cultural experiences exhibits a series of diverging conceptions of the relation of mind to nature in general and to the organic body in particular" (Dewey 248). In an earlier Christian conception, "the body is earthly, fleshly, lustful and passionate" trance "spirit is godlike, everlasting" (Dewey 249. The body is material and so rottings, but is the mind part of the body and so subject to decay or part of the spirit and so everlasting?

Experience then convinces us, that we have an intuitive knowledge of our own existence, and an inhering infallible perception that we are. In every act of sensation, reasoning or thinking, we are conscious to ourselves of our own being; and, in this matter, come not short of the highest degree of certainty (Locke 547).

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