The Theory of Life of Oluadah Equiano

For example, in his account of his indigenous land, we follow through the concept of the Colombian biological exchange in operation. Most shocking to contemporary readers is the fact that slave share in this region was basically a black-on-black experience, where black traders from neighbor districts or states would obtain prisoners either through trade with local head words or outright kidnapping. Many local wars were waged over the scholarship of slaves, but Equiano (p. 40) does admit that this behavior may have been manifested by European goods entering the region through Oye-Eboe merchants: "Perhaps they were incited by those traders who brought European goods I mentioned, among us. Such a mode of obtaining slaves in Africa is common; and I believe more are procured this way, and by kidnapping, than any other. When a trade wants slaves, he applies to a chief for them, and tempts him with his wares. It is not extraordinary?he yields to the temptation?and accepts the price of his fri eradicate creature's liberty."

We see that European farming did promote the slave trade, as slaves were viewed as little more than an inexpensive means of output in Equiano's era. We see that industry and trade, much more advance in Europe, influenced indigenous cultures in ways that included progress of violence, cultural exchange, and culinary influence. Each tribe or small town was a mini-warring state prepared to erupt in betrothal at the slightest provocation fro

m other states or districts. However, it was through the trade of slaves and the presence of merchants that Equiano's culture was able to acquire to tools or goods it required or desired. As Equiano (p. 38) relates, "These [markets] are sometimes visited by stout mahogany-colored men from the southwest of us: we call them Oye-Eboe, which term signifies the red men aliment at a distance. They world-widely bring us fire-arms, gun-powder, hats, breads, and dry fish.

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We see in the above experience that issues of class and aftermath were prominent in Equiano's time but that some individuals crossed-over such(prenominal) artificially constructed social barriers and hardened individuals of all classes and races with decency and respect. Nevertheless, Equiano appears to find thraldom abhorrent despite its accepted nature. His time as a slave in Tinmah seems like he was more prince than slave, compared to the suffering and inhumane conditions he would encounter once aboard British slave ships. Prisoners were routinely cut and flogged, the stench and crying invoked nausea, and the general environment was one of abuse and pestilence. As Equiano (p. 1) maintains, it was these horrific experiences, with women yell and death everywhere, that motivated him "to acquire enough learning and liberty to become a major voice in advocating an end to slavery."

Similar to the experiences of American slaves told in their own archivess, like that of Frederick Douglass, we see that the slave experience is discussed by Equiano in terms of adoption due to the political, economic and social acceptance of this form of acquiring labor. However, we also see another similarity between Equiano's narrative and those of American slaves. This similarity is the fact that while slaves were often treated to the most horrific conditions and experiences, there were other
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