According to Thomas de Wesselow, formerly of Cambridge University, the controversial shroud is no gothic forgery, as a 1989 attempt at carbon 14 dating suggests. Nor is the strange outline of the body on the cloth a miracle, de Wesselow writes in his new book, The Sign: The Shroud of Turin and the mystic of the Resurrection (Dutton Adult, 2012). Instead, de Wesselow suggests, the shroud was created by natural chemical processes รข€" and then understand by Jesus followers as a sign of his resurrection.
plenty in the past did not view cyphers as merely the mundane things that we see them as today. They were potentially alive. They were seen as sources of power, de Wesselow told LiveScience. The image of Jesus found on the shroud would have been seen as a victuals double, he said. It seemed like they had a living double after his death and therefore it was seen as Jesus resurrected.
Believing the shroud
As de Wesselow is quick to admit, this idea is only a hypothesis.
No one has tested whether a decomposing body could abandon an imprint on shroud-style cloth like the one seen on the shroud. A 2003 paper published in the journal Melanoidins in Food and Health, however, posited that chemicals from the body could react with carbohydrates on the cloth, resulting in a browning reaction similar to the one seen on sunbaked bread. (De Wesselow said he knows of no plans to conduct an experiment to tell apart if this idea really works.)
Perhaps more problematic is the genuineness of the shroud itself. Radiocarbon dating conducted in 1988 estimated the shroud to medieval times, between approximately A.D. 1260 and 1390. This is also the same time distributor point when records of the shroud begin to appear, suggesting a forgery.
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